The Me-Me-Me syndrome

During one of this weekend’s several Easter dinners, the popular topic of relationships came up. The truth is, we’re all trying to figure it out. Reconciling relationships is more complicated than excelling at one’s career. And few will argue that.

Then my friend made a comment that struck a chord, probably because I’ve been saying something like it for a long time: we’re so bloody self-absorbed! What he means, specifically, is that there’s this idea that we can’t love others unless we love ourselves first, and he thinks that’s hogwash.

I agree with him, at least in part. To be clear, I recognize the importance of loving ourselves, but is it necessary for loving others in a healthy way? Not really. Some people live their whole lives loving others more than they love themselves. And I’m not talking about Mother Teresa types. I mean those with low self-esteem or self-sacrificing, nurturing people. To say that these folks are not fit for romantic relationships is unfair, not to mention untrue. It really depends on the kind of person their partner is. When a mothering sort ends up with the sort that likes mothering, it’s usually a match made in heaven. It might not be my idea of heaven, but it’s not my relationship either. Besides, there really is no formula for this kind of thing. Just a bunch of silly ideals.

Minus the relationship angle, I’m very interested in this “self-absorbed” business. We see it a lot in daytime television formats. In fact, Dr. Phil is its prime champion, else he wouldn’t have a show. But I have to wonder, to what extent is it beneficial to zero in our problems, at length, in the name of self-improvement? The process of self-help often involves DIY psychology, focusing on the blueprint set by our childhood, and confrontational purges that add up to unnecessarily reliving painful incidents.

It wouldn’t mean a thing to me if I didn’t see so many people getting hooked on the improvement habit, while alienating us non-addicts. Some people so easily subscribe new “growth and awareness” strategies, and a surprising number of my friends lost their common sense to The Secret. The unfortunate thing about the Church of Self is that it can validate the worst behaviour in its practitioners. When faced with genuine conflicts that require sincere resolutions, the self-afflicted respond with empty catchphrases, like, “I have to work on myself right now, or I won’t be able to follow my personal path.”

I’m all for working on oneself, but not if it’s to the detriment of facing life. More often, I’ve seen it justify unapologetic behaviour (“I am who I am and it’s not my fault if you can’t accept that”), an utter lack of responsibility (“As long as I think positive, it’ll happen”), and blaming one’s parents to the bitter end (“I’m like this because my father once insulted me when I was 5”). What if, for a moment, we stopped trying to rationalize our flaws and just learned to say “sorry.” The fact is, we seldom mean to hurt someone else’s feelings, so where’s the harm in just saying so.

More importantly, the self-help path is arrogant. The fact that we can even entertain so many self-help strategies is a direct by-product of living in such a prosperous environment. If our lives were spent struggling to eat and live, would we spend any time pondering how our parents messed up our childhood? Of course we wouldn’t, because thinking about these things is a luxury, and many people on this planet can’t afford it. So when people in my family started going on about The Secret, and claimed that if we have problems, it’s because we’re not “thinking positive,” I asked them if that’s why women were getting raped and mutilated in the Congo. Was that unfair? Perhaps, but I would argue that The Secret is unfair to those women in the Congo.

Life is complex stuff. I can understand why anyone would want to escape it and convince themselves that they’re not the ones with the problem. But we have to live here with other people, whether we like it or not. Our lives have to accommodate our own core beliefs as well as the people who share our many spaces. It’s not an easy balance to maintain. Nevertheless, that harmony is everyone’s responsibility.

Was it good for you?

In one of my least favourite episodes of Sex and the City, Carrie Bradshaw wonders how we know whether or not we’re any good in bed. She then dates a recovering alcoholic, who thinks she’s the best lay ever. But when he can’t get enough, she realizes he’s just addicted to being addicted.

This is more or less the point: how do we know if we’re good at anything? And who’s going to tell us if we’re not?

You’ve seen American Idol, Dancing with the Stars, and all those other train wrecks. There are tons of people out there who think they rock, when they mostly rot. Why hasn’t anyone told them?

Sure, you’re supposed to go through life feeling confident. Dr. Phil has all sorts of neat tricks to boost your self-esteem (which involve tolerating his non-arguments leading to non-conclusions), but is there such a thing as too much esteem? When does confidence become arrogance, or worse, delusion?

This isn’t where I start naming off people I think should have been told they’re not any good. This is where I worry that I’m not actually good at doing something that I thought was a talent, and that I haven’t been for a long time. This is where I wonder what it is, who knew, and why they didn’t tell me. And I only hope it’s not something that’s gotten me any jobs. Don’t get me wrong, I can live with not being good at everything (and I know I’m not: sewing, for example…just terrible). I just hope I’m not actually awful at something I think I excel at.

Oh, alright. Just one: David Caruso. You suck.